A Dance Hall in Disguise

Back when I posted the Deep River Christian Church history as it appeared in the Hobart Gazette in 1975, I lamented that the article wasn't clear about which house the church bought for a parsonage in 1967 — a house I found particularly interesting because it was said to have been a dance hall.

Now comes a reader to tell me which house it was.


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Image courtesy of Cheryl Jones.

This was the home of Rudolph ("Rudy") and Lillian Wencl, at 9411 Old Lincoln Highway. Rudy and Lillian were the great-uncle and great-aunt of our correspondent.

They were both natives of Illinois, married there in 1937, but were living in Menominee County, Michigan in the 1940 Census. Sometime in the mid-1940s, they moved back to Illinois, and then in the latter 1940s, to Indiana — as we can tell from looking at the birthplaces of their children in the 1950 Census:


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Image from Ancestry.com.

You will notice that Annie Anders, the lady of many cats, was recorded near them.

The enumerator noted "on right" for the Wencls, "on left" for Annie, but also that she (the enumerator) was proceeding west from the township line along the old Lincoln Highway, heading toward S.R. 51. Thus the Wencls should have been on the left. I'm confused, or maybe the enumerator was confused. We know where Olive Wood lived: that's on the right if you're going west.

My 1962 phone directory lists the Wencls on a rural route, no street address.

The house at 9411 Old Lincoln Highway was built in 1924, according to the Lake County records. I have not seen anything in the 1924 microfilm about who might have built it. It does look as if it were built originally as a family home, not a commercial building. Could it have been abandoned by the time it became a dance hall? Or maybe the people living there just shoved their parlor furniture against the walls for occasional dances.

Just west of Deep River, remember, was the schoolhouse-turned-dance hall. The newspapers circa 1924 often advertised dances at "Deepriver hall," which I have been taking to mean the former schoolhouse. Even earlier, before the house in question was built (assuming the county records are correct), there had been a dance hall at an unknown location in Deep River.


As for Rudy and Lillian Wencl, their hearts were in Michigan, it seems. After selling their Deep River home, they moved back to Menominee County, where they are both buried.

Daddy's First Church, and Daddy's Subsequent Career

After my recent post about the Deep River church history, I decided to dig out a postcard that I have been ignoring ever since I bought it a couple years ago because dealing with it would require research, and I'm lazy.

Here it is:


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I thought it would take a long time to identify pastors of the Deep River church, especially a neophyte who served there circa 1918 as his first church. I was wrong.

Just a little bit of searching in the on-line newspapers turned up a Deep River pastor who apparently started at that church around May 1916 (at least, that was the first mention of him I could find):


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Porter County Vidette (Valparaiso, Ind.), 17 May 1916.

And that was not a one-time appearance. The local social columns in the Porter County Vidette continued throughout 1916 and into the spring of 1917 to report the Rev. Gerald Smith preaching at the Deep River church and being entertained at local homes.[1]

In this March 1917 account of a church-related box social, we learn that the Rev. Smith's mother lived in Viroqua, Wisconsin:


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Porter County Vidette (Valparaiso, Ind.), 14 Mar. 1917.

In mid-May of 1917, the Rev. Smith gave notice that he was resigning as pastor of the Deep River church …


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Porter County Vidette (Valparaiso, Ind.), 16 May 1917.

… but he continued to act in that capacity for a few more weeks, at least:


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Porter County Vidette (Valparaiso, Ind.), 13 June 1917.


So I, in my innocence, typed "Gerald L.K. Smith" into my Google search and … oh, dear. How is it that I never heard of him before?

A brief biography appears on Wikipedia. An Indiana website mentions Deep River among his earliest preaching experiences; apparently it was, in fact, "Daddy's first church." He has written books and had books written about him, some still available to buy on Amazon.com.

He died in 1976. Here is one of many obituaries that were printed in newspapers across the U.S.:


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Miami Herald, 17 Apr. 1976.
(The year of his marriage it wrong: it was actually 1922.)

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Photographs of Gerald L.K. Smith abound on the internet, mostly from later in his career. The earliest I could find was this, from 1926, when he served as pastor of an Indianapolis church:


Image from the Indiana Album, Joan Hostetler Collection.

Here is a later photo (undated).


Image from https://www.4029tv.com/article/arkansas-presidential-candidates/43698269.

Let us go back to the postcard above and take a better look at the young man standing at the left end of the back row:


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Is that the same person as in the two photos above? I don't know. I have run these photos through three free on-line facial comparison programs; two said these photos are all the same person, a third said they are not.

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And now let's look at the notes on the back of the postcard.

"Daddy's first church" was written during the ballpoint-pen era — that is, after World War II. The handwriting looks, to me, like a woman's.

The notes in red pencil may be the Rev. Smith's own writing, but I have failed to locate an on-line specimen to compare. I think these notes were written some time after the photo was taken. I imagine that Gerald Smith and his wife, Elna, were going through some of his old things and making notes for the benefit of posterity.[2] Thus, Gerald Sr.'s memory might have been a little off about the year.[3]

I had heard, of course, about the Moody Bible Institute and Moody Church of Chicago; what I did not know of, prior to researching this postcard, was the Moody connection to Cedar Lake, Indiana. In the timeframe of this postcard, one or both of those institutions held classes and events at Cedar Lake, eventually purchasing the former Monon Park for that purpose.

Here is a sampling of local articles about Moody events at Cedar Lake from 1916 to 1919:


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Lake County Times (Hammond, Ind.), 24 Jan. 1916.


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"Lowell," Lake County Times (Hammond, Ind.), 28 June 1917.



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Lake County Times (Hammond, Ind.), 27 June 1919.


The point of this Cedar-Lake discursion is that I suspect our postcard photo was taken at a Moody event there. The group in the photo is standing in wooded grounds, and the autos behind them suggest they drove there (as opposed to taking a train, as they might have for a Chicago event). While I have failed to turn up, in the on-line newspapers, any specific mention of Deep River church members attending such an event with the Rev. Gerald Smith, they may have done it without publicity.

That would have been a bit unusual, though, wouldn't it? I think the Rev. Smith himself was responsible for so many items about the Deep River Church making their way into the local papers — after he left, the church seems to have dropped from the columns of the on-line papers to such an extent that I can't even find out who succeeded him as pastor there.


But at this point my laziness kicks in again. I'm pretty sure I have identified who "Daddy" was, and I've come up with a plausible hypothesis about the photo on the postcard. Anyone who wants more research done can do it themselves.

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[1] For example, the "Driftwood from Deepriver" columns of 24 May 1916, 21 June 1916, 12 July 1916, 16 Aug. 1916; and the "Southeast Ross" columns of 8 Nov. 1916, 22 Nov. 1916, 17 Jan. 1917, 11 Apr. 1917.
[2] They had one child, an adopted son named Gerald Jr., but as far as I have been able to find out Gerald Jr. left no surviving children.
[3] Nothing about either the fashions or the automobiles says exclusively 1918 or later.

A Very Short History of the Deep River Church

I came across this article in the May 14, 1975 issue of the Hobart Gazette about the Christian Church of Deep River, whose original building is now the Deep River County Park visitors' center.


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It's interesting that the old-timers of 1975 did not remember Contractor Abel, unless he was one of the volunteers mentioned. But I believe he and his family belonged to the German Lutheran Church in Hobart, so it isn't likely that he was volunteering his services to the Deep River church.

The article does me a favor by explaining the "Willing Workers," as I was unclear about its origin. I have seen that ladies' aid society mentioned numerous times in the early 20th-century newspapers (for example, a 1922 social column previously posted announced their fund-raising sale and supper). The earliest such mention I can find in my notes was in June 1906,[1] so I guess the 1975 old-timers' memories were off by just one year. Which is remarkably good.

I only wish the article were clearer about the location of the dance hall! [6/24/2026 update parsonage/dance hall identified]


The photo of the Sunday School class includes some familiar names as well as some I have scarcely looked into.

Mrs. Flora Maxwell, presumably the Sunday-School teacher, had been born into an old Ross Township family, the Sturtevants, and had married Douglas Maxwell. Thus Olive Maxwell, in the first row, was her stepdaughter.

We already know of Philip Waldeck and his untimely death. Through his mother, he was a cousin of Clarence Maybaum ("Maybawm" is a mistake).

George Casbon, born in 1897, was a child of Thomas and Ella Casbon[2] and lived in a brick house on the north side of what is now 73rd Avenue (later owned by the Buchfuehrers).

Raymond Wood was the son of William and Martha Wood, and a great-grandson of John and Hannah, who founded the village of Deep River. The "Ford agency in town" mentioned in the article was run by William and Raymond.

Floyd Yager was born in 1897 to George and Anna. The extended Yager clan has already furnished considerable material for this blog, from Floyd's eccentric uncle, Fred, to his elegant brother, George Jr., but Floyd himself seems to have led a pretty quiet life. His family's farmhouse on 73rd Avenue is still standing.

Now we get to the less familiar names.

I believe that George Sandburg's father, John, bought Huffman's mill in 1903, and his mother, Lucy, had been a Baker.[3] George remained a Porter County resident through the 1940 Census, but by 1950 had moved with his wife to Tennessee, where he is buried.

Thus far I have indexed the surname Ditlow only in connection with "South of Deepriver" social columns (1921 and 1922). Raymond and Cecil Ditlow were brothers, born into a Union Township farming family. This 1942 article about their parents' 50th wedding anniversary gives a little of the family history …


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"Mr. and Mrs. Abe Ditlow Celebrate Golden Wedding," Vidette-Messenger (Valparaiso, Ind.), 21 Sept. 1942.

.. as does their father's 1947 obituary:


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Vidette-Messenger (Valparaiso, Ind.), 17 Mar. 1947.

Raymond and Cecil are both buried in Mosier Cemetery.

As for the surname Riley, I have found it several times in my notes, in connection with minor social news, and once it got into the blog, but I am confused about the relation of the various Rileys to one another, if any. The Riley in this photo, Marion, was the daughter of Edwin Stanton[4] and Rose (Miller) Riley and was born in 1897. In 1917 she married Reid Peck and lived out the rest of her life in Valparaiso. She, too, is buried in Mosier Cemetery.

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[1] "Thursday, June 21st, from two to four o'clock, there will be a ten-cent Tea served by Mrs. B.H. Wood at Deepriver and by other members of the Willing Workers society on Mrs. W.M. Waldeck's lawn. Everybody invited. Mrs. Casbon, President." "General News Items," Hobart Gazette, 15 June 1906.
[2] Per his entry on Findagrave.com, his middle name was Perry — the maiden name of his grandmother.
[3] The surname appears as both "Sandburg" and "Sandberg." Since George himself used "Sandberg" when he signed his WWI draft card, I will be indexing it that way.
[4] He seems to be variously referred to as "E.S.," "Edwin S.," and "Stanton," which contributes to my confusion.