Daddy's First Church, and Daddy's Subsequent Career

After my recent post about the Deep River church history, I decided to dig out a postcard that I have been ignoring ever since I bought it a couple years ago because dealing with it would require research, and I'm lazy.

Here it is:


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I thought it would take a long time to identify pastors of the Deep River church, especially a neophyte who served there circa 1918 as his first church. I was wrong.

Just a little bit of searching in the on-line newspapers turned up a Deep River pastor who apparently started at that church around May 1916 (at least, that was the first mention of him I could find):


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Porter County Vidette (Valparaiso, Ind.), 17 May 1916.

And that was not a one-time appearance. The local social columns in the Porter County Vidette continued throughout 1916 and into the spring of 1917 to report the Rev. Gerald Smith preaching at the Deep River church and being entertained at local homes.[1]

In this March 1917 account of a church-related box social, we learn that the Rev. Smith's mother lived in Viroqua, Wisconsin:


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Porter County Vidette (Valparaiso, Ind.), 14 Mar. 1917.

In mid-May of 1917, the Rev. Smith gave notice that he was resigning as pastor of the Deep River church …


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Porter County Vidette (Valparaiso, Ind.), 16 May 1917.

… but he continued to act in that capacity for a few more weeks, at least:


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Porter County Vidette (Valparaiso, Ind.), 13 June 1917.


So I, in my innocence, typed "Gerald L.K. Smith" into my Google search and … oh, dear. How is it that I never heard of him before?

A brief biography appears on Wikipedia. An Indiana website mentions Deep River among his earliest preaching experiences; apparently it was, in fact, "Daddy's first church." He has written books and had books written about him, some still available to buy on Amazon.com.

He died in 1976. Here is one of many obituaries that were printed in newspapers across the U.S.:


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Miami Herald, 17 Apr. 1976.
(The year of his marriage it wrong: it was actually 1922.)

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Photographs of Gerald L.K. Smith abound on the internet, mostly from later in his career. The earliest I could find was this, from 1926, when he served as pastor of an Indianapolis church:


Image from the Indiana Album, Joan Hostetler Collection.

Here is a later photo (undated).


Image from https://www.4029tv.com/article/arkansas-presidential-candidates/43698269.

Let us go back to the postcard above and take a better look at the young man standing at the left end of the back row:


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Is that the same person as in the two photos above? I don't know. I have run these photos through three free on-line facial comparison programs; two said these photos are all the same person, a third said they are not.

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And now let's look at the notes on the back of the postcard.

"Daddy's first church" was written during the ballpoint-pen era — that is, after World War II. The handwriting looks, to me, like a woman's.

The notes in red pencil may be the Rev. Smith's own writing, but I have failed to locate an on-line specimen to compare. I think these notes were written some time after the photo was taken. I imagine that Gerald Smith and his wife, Elna, were going through some of his old things and making notes for the benefit of posterity.[2] Thus, Gerald Sr.'s memory might have been a little off about the year.[3]

I had heard, of course, about the Moody Bible Institute and Moody Church of Chicago; what I did not know of, prior to researching this postcard, was the Moody connection to Cedar Lake, Indiana. In the timeframe of this postcard, one or both of those institutions held classes and events at Cedar Lake, eventually purchasing the former Monon Park for that purpose.

Here is a sampling of local articles about Moody events at Cedar Lake from 1916 to 1919:


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Lake County Times (Hammond, Ind.), 24 Jan. 1916.


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"Lowell," Lake County Times (Hammond, Ind.), 28 June 1917.



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Lake County Times (Hammond, Ind.), 27 June 1919.


The point of this Cedar-Lake discursion is that I suspect our postcard photo was taken at a Moody event there. The group in the photo is standing in wooded grounds, and the autos behind them suggest they drove there (as opposed to taking a train, as they might have for a Chicago event). While I have failed to turn up, in the on-line newspapers, any specific mention of Deep River church members attending such an event with the Rev. Gerald Smith, they may have done it without publicity.

That would have been a bit unusual, though, wouldn't it? I think the Rev. Smith himself was responsible for so many items about the Deep River Church making their way into the local papers — after he left, the church seems to have dropped from the columns of the on-line papers to such an extent that I can't even find out who succeeded him as pastor there.


But at this point my laziness kicks in again. I'm pretty sure I have identified who "Daddy" was, and I've come up with a plausible hypothesis about the photo on the postcard. Anyone who wants more research done can do it themselves.

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[1] For example, the "Driftwood from Deepriver" columns of 24 May 1916, 21 June 1916, 12 July 1916, 16 Aug. 1916; and the "Southeast Ross" columns of 8 Nov. 1916, 22 Nov. 1916, 17 Jan. 1917, 11 Apr. 1917.
[2] They had one child, an adopted son named Gerald Jr., but as far as I have been able to find out Gerald Jr. left no surviving children.
[3] Nothing about either the fashions or the automobiles says exclusively 1918 or later.

A Very Short History of the Deep River Church

I came across this article in the May 14, 1975 issue of the Hobart Gazette about the Christian Church of Deep River, whose original building is now the Deep River County Park visitors' center.


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It's interesting that the old-timers of 1975 did not remember Contractor Abel, unless he was one of the volunteers mentioned. But I believe he and his family belonged to the German Lutheran Church in Hobart, so it isn't likely that he was volunteering his services to the Deep River church.

The article does me a favor by explaining the "Willing Workers," as I was unclear about its origin. I have seen that ladies' aid society mentioned numerous times in the early 20th-century newspapers (for example, a 1922 social column previously posted announced their fund-raising sale and supper). The earliest such mention I can find in my notes was in June 1906,[1] so I guess the 1975 old-timers' memories were off by just one year. Which is remarkably good.

I only wish the article were clearer about the location of the dance hall!


The photo of the Sunday School class includes some familiar names as well as some I have scarcely looked into.

Mrs. Flora Maxwell, presumably the Sunday-School teacher, had been born into an old Ross Township family, the Sturtevants, and had married Douglas Maxwell. Thus Olive Maxwell, in the first row, was her stepdaughter.

We already know of Philip Waldeck and his untimely death. Through his mother, he was a cousin of Clarence Maybaum ("Maybawm" is a mistake).

George Casbon, born in 1897, was a child of Thomas and Ella Casbon[2] and lived in a brick house on the north side of what is now 73rd Avenue (later owned by the Buchfuehrers).

Raymond Wood was the son of William and Martha Wood, and a great-grandson of John and Hannah, who founded the village of Deep River. The "Ford agency in town" mentioned in the article was run by William and Raymond.

Floyd Yager was born in 1897 to George and Anna. The extended Yager clan has already furnished considerable material for this blog, from Floyd's eccentric uncle, Fred, to his elegant brother, George Jr., but Floyd himself seems to have led a pretty quiet life. His family's farmhouse on 73rd Avenue is still standing.

Now we get to the less familiar names.

I believe that George Sandburg's father, John, bought Huffman's mill in 1903, and his mother, Lucy, had been a Baker.[3] George remained a Porter County resident through the 1940 Census, but by 1950 had moved with his wife to Tennessee, where he is buried.

Thus far I have indexed the surname Ditlow only in connection with "South of Deepriver" social columns (1921 and 1922). Raymond and Cecil Ditlow were brothers, born into a Union Township farming family. This 1942 article about their parents' 50th wedding anniversary gives a little of the family history …


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"Mr. and Mrs. Abe Ditlow Celebrate Golden Wedding," Vidette-Messenger (Valparaiso, Ind.), 21 Sept. 1942.

.. as does their father's 1947 obituary:


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Vidette-Messenger (Valparaiso, Ind.), 17 Mar. 1947.

Raymond and Cecil are both buried in Mosier Cemetery.

As for the surname Riley, I have found it several times in my notes, in connection with minor social news, and once it got into the blog, but I am confused about the relation of the various Rileys to one another, if any. The Riley in this photo, Marion, was the daughter of Edwin Stanton[4] and Rose (Miller) Riley and was born in 1897. In 1917 she married Reid Peck and lived out the rest of her life in Valparaiso. She, too, is buried in Mosier Cemetery.

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[1] "Thursday, June 21st, from two to four o'clock, there will be a ten-cent Tea served by Mrs. B.H. Wood at Deepriver and by other members of the Willing Workers society on Mrs. W.M. Waldeck's lawn. Everybody invited. Mrs. Casbon, President." "General News Items," Hobart Gazette, 15 June 1906.
[2] Per his entry on Findagrave.com, his middle name was Perry — the maiden name of his grandmother.
[3] The surname appears as both "Sandburg" and "Sandberg." Since George himself used "Sandberg" when he signed his WWI draft card, I will be indexing it that way.
[4] He seems to be variously referred to as "E.S.," "Edwin S.," and "Stanton," which contributes to my confusion.

Unidentified Scenic Beauty, 1911, East Gary

I bought these postcards (postmarked 1911) on Ebay because, at first glance, they seemed to show the view from the hill where I think the Bijou resort was located (now Riverview Park). Once I received them and had a chance to look more carefully at them, I started doubting my first impression. But if not there — where?


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"Bend of Deep River" — the Deep River has lots of bends, but one of the most significant is near Riverview Park, where there would also be a bridge carrying a road (now S.R. 51) over the river. But wouldn't you expect to see some evidence of "downtown" East Gary, if the photographer were on the Riverview Park hill pointing the camera more or less north?

He might not have been on a hill. He might have climbed somebody's windmill to get that aerial view.

I scanned these at 1200 dpi to bring out the details. The trees along the road have been planted at such regular intervals that, viewed from a distance against the road, they give the illusion of a line of railroad cars. In the second image (where you can see some farm outbuildings), there's a man working in the field near the right edge. I think the cattle are the same in both pictures — they just moved a bit while the photographer was adjusting the camera's position.

Here's what I get when I put the two images together through Hugin (free panorama software):




The location of the third postcard is even more of a mystery:



This one shows two bridges over the Deep River. I can't tell if the far one is a road or a railroad.

Although there's a spot where Central Avenue crosses a river near a railroad bridge, I can think of at least two problems in the way of identifying this image as showing those two bridges: one, the river by that point is the Little Calumet — the Deep River has already flowed into it and lost its own identity. (On the other hand, the photographer and the person who commissioned the photos might not have known or cared about exactly which river they were looking at.) Two, I'm not sure Central Avenue extended that far in 1911, or had such a nice bridge. Oh, and third, since even today this location is outside the Lake Station city limits, I'm not sure anyone in 1911 would have attached "East Gary" to the description. (On the other hand, it wasn't inside any other city, so why not attribute that scenic beauty to East Gary?)

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Thanks to Steve Shook's research, we already have information about the Crose Photo Co. But what about the person who commissioned the photos, W.E. Ashton?

I believe he was William E. Ashton, shown here in the 1910 Census:


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Image from Ancestry.com.

As the proprietor of a general store, he might have wanted his own exclusive line of postcards.

William was born in Illinois and grew up in DuPage County, I gather. We find him in the 1870 Census in Downers Grove, his father describing himself as a day laborer, and in Hinsdale in the 1880 Census, by which time his father was working as a butcher.

The 1900 Census showed William out on his own, farming in Liberty Township, Porter County. His household included no family, but three boarders — all female; two widowed, one single. The single one was Mabel Lester,[1] whom William married in 1901 (Cook County, Illinois, Marriages Index). A 1905 directory out of Valparaiso shows them still living along a rural route, and the 1906 plat map of Liberty Township shows their 30-acre farm (I hope I labeled the roads correctly):


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Image from https://www.inportercounty.org/Data/Maps/1906Plats/Liberty-1906.jpg.

It appears that the move to East Gary happened sometime between 1906 and 1910. Thus, the Ashtons' stay in East Gary probably was no more than 14 years, at most. The 1920 Census records them in Gary. William worked as a laborer then, employed by a "Bridge Works."

Assuming I've found the right people, by the 1930 Census William and Mabel had moved to Mississippi! There William described himself as a carpenter. Then they came to their senses and moved back to Indiana — to Hobart, in fact, where the 1940 Census recorded them living on West Third Street. William and Mabel described themselves as a retired owner/manager and clerk, respectively, of a grocery store. Later, they moved to Crawfordsville, Indiana (1950 Census).

William died in 1951, Mabel in 1973, and they both were laid to rest in Hobart.

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The three postcards were all sent by the same person. Here they are in the same order as above.


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Ellen (last name/maiden name probably Carlson) first sent postcards to her mother, Mrs. J.A. Carlson, and her father (or stepfather), J.A. Carlson. Two days later she sent a third to her sister/maiden aunt/cousin/whatever, Miss Anna Carlson. I have found households with most of those names or initials, but none with all of them, so the Carlsons remain unidentified for now.


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[1] One of the widowed boarders was Mabel's mother, Linna ("Linnie").